Goddess Manasa Devi, revered in Hindu mythology as the goddess of snakes and fertility, symbolizes protection, health, and the well-being of one’s family. Her connection with BlueBead Gemstones and Diamonds can be profound, particularly in how the company’s Gemstones, are used to safeguard and enhance spiritual and physical health.


Indian mythology addresses several gods, giving each one a particular degree of divinity and duties. Hinduism discusses semi-divine races, legendary beings, demi-Gods and demi-Goddesses. In Indian mythology, there are said to be over three hundred and thirty crore celestial beings. Among them are some very well-known ones: Lord Shiva, Lord Brahma, Lord Vishnu, Goddess Saraswati, Goddess Lakshmi, Goddess Parvati, and so on. But a great deal of "lesser" known gods have stories that should be heard. Amazing Goddess Manasa is one of them.


Manasa Devi, Who Are You
Famous as the serpent Goddess, Manasa Devi is mostly worshipped in Bengal, Uttarakhand, Jharkhand, and other North-Eastern Indian regions. Presumably, Goddess Manasa is the one with control over every snake on Earth. Most people think that worshiping her will heal a snake bite. Both fertility and wealth are other requests made to Goddess Manasa by devotees.
Sister of Vasuki, the King of Nagas, Goddess Manasa is Sage Jaratkaru's wife. Another theory holds that she is Sage Astika's mother. She goes by the names Padmavati, Nitya (eternal), and Vishahara (Destroyer of Poison) likewise. She is thought to stand in for both "destruction" and "regeneration," akin to a snake shedding its skin and emerging again. Often identified as the guardian of children, Manasa Devi is sometimes confused with Goddess Shasti.


Regarding Goddess Manasa's ancestry, there are contradicting assertion. Her father is regarded by some as Sage Kashyapa, while by others as Lord Shiva. Manasa Devi was refused complete godhead because of her mixed ancestry. She therefore had as her ultimate goal winning over devoted human followers and fully establishing her authority as a Goddess.
History of the Goddess Manasa In Classics of Hinduism
At first, Manasa Devi was considered to be an Adivasi (tribal) Goddess. The lower caste adopted Manasa into the Hindu pantheon. Then the upper caste acknowledged Goddess Manasa. Now days, she is regarded as a Hindu goddess rather than a tribal one. Manasa is linked with the Kannada folk snake-goddess and is said to have originated in South India as a non-Vedic and non-Aryan Goddess.
Several Hindu writings and scriptures make reference to her. Brahma Vaivarta Purana holds that Goddess Manasa is Sage Kashyapa's mind-born daughter. It is for this reason that her name, "Manasa," means "conceived in the mind." It suggests having been born mentally. Wish is another suggestion made by the name. She is referred to as the goddess who grants all the desires of sincere followers. Manasa Devi is a special goddess, much loved in the underground realm, especially among snakes and other underworld creatures, as well as on earth, in the skies, and in Brahmaloka, because of her fair complexion and great appeal.


The Mangal-Kavya makes reference of Goddess Manasa Devi. The most ancient of the Mangal Kavyas, the Manasamangal Kavya, explains how the snake Goddess Manasa converted a Shiva devotee into a worshipper in Bengal to establish her worshipping base there. Assumed to have appeared in Bengal with the Dravidians, she was a non-Aryan goddess who they worshiped to for protection from snakes. Originally recognized as the mother of all Nagas and the daughter of Sage Kashyapa, Goddess Manasa appears in the Hindu epic Mahabharata.




Manasa Devi was included into the Shaiva pantheon and linked to Lord Shiva by the fourteenth century, when she was acknowledged as the Goddess of Fertility and marital ceremonies. She was praised in several traditions for saving Shiva's life after he swallowed the poison and for being the "Remover of Poison." As she became more well-known, South India caught on. Many stories ascribed Manasa's birth to Shiva, and finally Shaivism included this Goddess into the Brahmanical heritage of mainstream Hinduism.


In Hindu Iconography, Goddess Manasa
It is clear from iconographical study of the Goddess Manasa's picture that her idol is made of black basalt. Sitting in lalitasana position on a double-petalled lotus, the seven-hooded, two-armed goddess is shown watching two snakes emerge from a jar.

The Sarpa-Kuchabandha is one of the many jewels that Manasa Devi is shown to be wearing. That is a snake-shaped breast band. The Goddess is also shown with her left hand clutching an eight-hooded snake. Her right hand is displaying a fruit in the varada stance. The Puranas identify the sitting, thin figure and the crowned male on either side as Jaratkaru and Astika, her husband and son, respectively.


At some locations, the Goddess Manasa statue is shown as a graceful woman seated on a lotus or standing on a snake, her body covered with snakes. Usually seen under a hooded canopy of seven cobras, she is next to a goose. Often shown holding her son Astika on her lap, she is known as the "one-eyed goddess." The reason for her one eye is that she thinks her stepmother Chandi burned one of hers during an enraged jealousy episode.


In mythology Goddess Manasa Puranas Surroundings
It is thought that the Puranas are the first texts to record the birth of Goddess Manasa. Her father, they say, is Sage Kashyapa. Once reptiles and snakes had created a stir on Earth, Kashyapa created Manasa out of his thinking (mana). She is now the governing goddess of snakes and reptiles, having been made so by Lord Brahma, the Creator.
Sage Jaratkaru wed Manasa under the proviso that he would leave her if she ever disobeyed him. Jaratkaru was irate one day that Manasa had woken him up so late. Too late for his morning prayers. His fury drove him to leave her. Once the Hindu Gods begged him to think again, Sage Jaratkaru went back to Goddess Manasa, who gave birth to their son Astika.


The Mahabharata
The marriage of Manasa is discussed in the Mahabharata. Sage Jaratkaru chose not to be married and followed strict austerities. He happened into some men hanging upside down from a tree one day. These guys were supposed to be his forefathers. They had no final rituals performed by their offspring, hence they were doomed to misery and pain. They then advised Jaratkaru to get married and have a son who, by carrying out the rites, could free them from those calamities. The Nagas king Vasuki offered Sage Jaratkaru the hand of his sister Manasa. Their son Astika, born by Goddess Manasa, set free his forefathers. Astika also helped to save the Naga people from being exterminated when King Janamejaya chose to sacrifice them as a fire offering at his Yagna.


Folklore
According to this myth, Goddess Manasa was Lord Shiva's daughter. She chose to dwell on Earth with another Shiva daughter named Neta because her stepmother Parvati did not like her. Manasa Devi was never really a premium divinity because her parentage was never confirmed. Manasa believed she could realize her wish of being adored as a goddess if she could win the love and respect of Chand Saudagar, a wealthy and influential merchant prince from Champak Nagar, Bengal. With six boys, he was a widower who showed them tremendous love and care. Manasa made all effort to talk him around, but he was a devoted follower of Lord Shiva and would not change allegiances to the Goddess of Snakes.


Manasa once pretended to be a stunning virgin in order to appear before Chand. Her beauty so enthralled him that he proposed marriage. But the woman urged that he bestow upon her the magical abilities that Lord Shiva had bestowed upon him before to the nuptials. Manasa later materialized as her former self and begged Chand to worship her once more, but he turned her down.
Snake bites killed the six sons, as Manasa had instructed. Chand thereafter got married again and had a son named Lakhinder. As Chand got older, he decided that Lakhinder should marry Behula, a stunning young woman. Manasa killed Lakhinder, although Behula's unwavering love and devotion allowed him to live again. In due course, Behula persuaded her father-in-law to worship Goddess Manas. Chand promised to carry out the ceremonies with his left hand in order to pray to Manasa. The condition was accepted by Manasa, and Chand truly worshipped her.

Personalities of the Goddess Manasa
Unfortunately, Goddess Manasa was not accorded the status that other deities enjoy because of the misunderstanding around her parentage, which enraged her. She is regarded as someone who is equally harmful to those who do not worship her, while she is known to be nice and sympathetic to those who do.
The father of Goddess Manasa is attributed in some texts as Lord Shiva, not Sage Kashyapa. The stories and myths tell how Manasa Devi was bitter and unhappy since her husband, Sage Jaratkaru, and father, Lord Shiva, had rejected her. She was also depressed since her stepmother Chandi, who in this case was Goddess Parvati, detested her.


Interesting Information about the Goddess Manasa
Lord Shiva is said to have been spared poisoning during Samudra Manthan by Goddess Manasa. Had Lord Shiva swallowed the lethal poison Halahala, the cosmos would have perished. As he drank the poison, Lord Shiva's throat had become blue, but Manasa prevented it from entering his body any more, sparing him from total poisoning.


During the rainy season, Manasa Devi is particularly revered. Snakes typically emerge from their holes at this time of year because of waterlogging. It is at this time that one is more likely to be bitten by a snake.


Goddess Manasa-Dedicated Festivals
Mela Jhapa
Manasa Devi, sister of Vasuki (King of Nagas) and thought to be Sage Kashyapa's mind-born daughter, is honored during this festival. One kind goddess that is thought to bless with plenty of rain and crops is Goddess Manasa. A kind of snake festival, Jhapan Mela is observed by the indigenous people living in West Bengal.


Panchami Nag Pancham
Those who follow this fortunate day feed milk to live snakes or pictures of the serpent in temples. It is thought that worshiping snakes on this holy day facilitates sin forgiveness. The fifth day of the lunar fortnight in the month of Shravana is the day of this ancient cultural custom of praying to Nagas or snakes.


Manasa Devi Puja Vidhi: How to Worship the Goddess
Manasa Devi Ashtang Puja is a home worship of Goddess Mansa. All fortnights in the months of Ashara and Shraban, the puja-related rituals take place on the fifth day, or Panchami day. To please Goddess Manasa, puja and rituals last for a month in some parts of India.
There are different approaches to offer Manasa Devi adoration as well. Usually she is honored without an image. One can worship the deity with an earthen pot, an image of a snake made of clay, or a limb of a tree. Nevertheless, Goddess Manasa pictures are occasionally also employed. When snakes are most active, during the rainy season, Manasa Devi is often worshipped.


Aspects Of Goddess Manasa Worship
Goddess Manasa cures smallpox and chickenpox, among other infectious Goddess Manasa diseases, and provides protection from snake bites.
The goal of childless couples visiting Manasa Devi temple is to be blessed with children.
Name and fame will come to you if you worship Manasa Devi on Panchami tithi.
Goddess Manasa removes snake curses and opens doshas including naga dosha, kala sarpa, and so on.
Manasa Devi allows you to get rid of all types of poison from the body, get rid of nightmares about snakes, and get over your phobia of them.
 

Rudraksha and Badraksha - What is the Difference?

With a rich heritage spanning over a century, Rudratree has established itself as a leading authority in the world of Rudrakshas and gemstones. Their deep-rooted expertise in adhering to traditional Indian methodologies and ancient Panchangas ensures that every Rudraksha bead they offer is not only genuine but also holds the spiritual potency that buyers seek.

Know the difference between bhadraksha and rudraksha .

Sacred seeds and their trees are referred to by the names Bhadraksha and Rudraksha. The purple olive Elaeocarpus genus of trees, and more especially Elaeocarpus angustifolius, are the source of the rudraksha, a fruit nut. The Elaeocarpus species has more than 500 variations, but only a small number of plants bear fruit, and the Rudraksha nut is made from these fruits. The Elaeocarpus Ganitrus species found in Indonesia is the world's largest producer of Rudraksha beads; the beads are referred to as Biji Ganitri in the local tongue. These smooth, tiny beads have an average size of approximately 8 mm and range in size from 2 to 14 mm.

The most widely used species of bead in Nepal is Elaeocarpus Sphaericus, which has thorny protrusions, deeper ridges, and larger size proportions, averaging 18 mm over a range of 14 to 35 mm. In Hinduism, rudraksha beads are revered, and strings of them are frequently used for chanting and meditation. In addition to their many other uses, they are also employed in the preparation of spiritual jewelry for both physical and mental healing. They are highly prized because of their healing qualities and spiritual importance.

The beads have the characteristics listed below, which are the sole reason why ancient scriptures highly praise them and value them for prayer, meditation, yoga, and healing.The fruit's skin is a vivid blue color. Rather of pigmentation, it is linked to a natural phenomena known as "structural coloration."The center hollow of the beads becomes a hole after cleaning.The surface of the beads has several faces or facets called mukhis that can change. These faces appear as ridges on Nepalese beads and as white lines on Indonesian beads.Every face represents a seed that is hidden beneath it in a compartment.

In general, bhadraksha beads resemble Rudraksha beads in appearance, but they are bigger in size and have more thorny protrusions on their surface. The Elaeocarpus Serratus click here species includes the South Indian and Sri Lankan variants, which yield gritty, elongated oval beads resembling cashew nuts. They're commonly offered for sale as one mukhi half moon (Kaju dana). These trees also contain 2, 3, and 4 mukhi elongated beads, or chapata dana. The giant beads produced by E. grandis species trees, which are native to the Papua New Guinea and Southeast Asia, range in size from 25 to 60 mm. Elaecarpus Oblongus trees are found in Uttaranchal, India, and they yield bhadraksha beads, which are usually sold in quantities of one, two, or three. In contrast to Rudraksha beads, Assam trees yield two mukhi bhadraksha beads, which are heavier and more prickly.

Unlike Rudraksha, the bhadraksha beads have the following characteristics:
Brown skin or no skin at all on top of the fruit
no opening in the middle. It pierces through the bead's center seed when drilled.
The number of limited/fixed ridges on a tree's beads can range from 1 to a maximum of 9.
Most of these Bhadraksha beads are just decorative and lack the potent qualities of the Rudraksha beads; the ridges do not correspond to a compartment containing seed within the bead.

There are two widely recognized variants of Elaeocarpus angustifolius: Elaeocarpus ganitrus, which is found throughout the Indonesian region, and E. sphaericus, which is found in Nepal. It's a big evergreen tree with wavy-serrated leaves, creamy white flowers, and bright blue drupe fruit that's almost spherical in shape. It frequently has buttress roots. It goes by several names, including the blue marble tree, genitrix, Indian bead tree, wooden begar, and utrasum bean tree. The cleaned pits of this tree's fruit are called rudraksha in Hindi (from Sanskrit: rudrākṣa, meaning 'eyes' or 'Rudra's teardrops') and are commonly used as prayer beads, especially in Hinduism.

Ancient literature like as the Jabala Upanishad, Srimad Devi Bhagawatam, and Shiva Purana make extensive reference to them and extol their virtues in terms of healing and spiritual advancement.They are particularly attractive and suitable to wear as jewelry beads because of their smooth yet prickly structure, unique Mukhi lines that are visible outside as lines or grooves, and natural hole.


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Experience the power of genuine Rudraksha at Rudratree, where every bead tells a story of sanctity and tradition. Visit us to discover how Rudraksha can transform your life, bringing peace, focus, and positive energy. Trust Rudratree to be your guide in this enriching journey.

Rudratree , which is well-known in the gemstone industry for its commitment to quality and authenticity, is situated in the center of Bangalore. Since our inception in 1923, RudraTree has been on a divine mission, rooted deeply in devotion and spirituality, to provide generations with the finest gemstones.
The Ruby is one of our most valuable collections; it is distinguished by its intense red color and deep metaphysical qualities. Ruby is regarded as the king of gemstones and has been appreciated for its beauty and vibrant vitality throughout history.

The Numerous Advantages of Ruby Gemstone Wearing
In addition to being a representation of passion and wealth, rubies have many other qualities that make its wearer's life better:

Vitality and Vigor: Ruby is well-known for its powerful energy, which energizes the user and improves general physical well-being. It is very helpful for people who could use a little extra vigor and excitement in life.

Emotional Power: This priceless treasure is also well-known for improving drive and goal-setting. Ruby stimulates the intellect and pushes it in the direction of leadership and judgment. Its intense red hue is frequently connected to passion and love, which strengthens a couple's bond.

Professional Success: Ruby is said to draw prosperity and success. People in positions of leadership or those who want to lead their field especially like it. The stone encourages self-assurance and tenacity, inspiring one to take initiative and get over hesitancy.

Ruby is a stone of protection, warding off evil spirits and psychic assaults for the wearer. Additionally, it is supposed to assist in managing conflict or dispute situations by bringing about a conclusion that benefits the wearer.

How Rudratree Guarantees the Highest-Grade Rubies
Because we at Rudratree Rudraksha and Gemstones are dedicated to authenticity, we only purchase our rubies from the best mines in the globe. As a result of our solid partnerships with reliable vendors, we can guarantee that every Ruby we sell is authentic and of the greatest caliber. To ensure its authenticity and quality, every Ruby undergoes extensive testing and certification.

Revitalizing Rubies with Age-Old Vedic Knowledge
At Rudratree, we're committed to using Vedic energization techniques to release the full power of the finest rubies, in addition to sourcing them. Using particular Vedic mantras and rituals that correspond with the innate energies of each ruby, it is cleansed and revitalized. This procedure not only purifies the gemstone but also enhances its natural qualities, making it an even more potent instrument for success, protection, and energy.

See the Finest Jewellery Store in Bangalore
Rudratree Rudraksha and jewels provides an unparalleled experience for those searching Bangalore for genuine, premium jewels. We provide a large selection of rubies and other gemstones, as well as professional advice to assist you select the read more ideal stone that suits your preferences and requirements.

Explore the colorful world of gemstones and Rudratree Rudraksha, and learn about the advantages of wearing rubies. Our Ruby collection is prepared to improve your life with its potent energies, whether your goals are to increase your vitality, shield yourself from harmful influences, or achieve success in your professional efforts. Come see us now, and allow Ruby's blazing brilliance to rekindle your enthusiasm for life.
 

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This Rudraksha offers the blessing of the Lord Hanuman on the wearer which makes him fearless, robust, committed to the cause and established.

In addition, sporting the 14 Mukhi Rudraksha is alleged to aid relieve ailments linked to the heart and circulatory process. It is actually considered to possess a calming effect on the thoughts and can support in lessening worry and stress and anxiety.

Prevent swimming or bathing even though sporting your Rudraksha beads, as extended publicity to water might injury the beads.

For those seeking an alternative choice to planting seeds, the air layering method provides a viable Resolution. This method includes developing a new root program though the branch remains to be hooked up towards the mom plant.

Suitable treatment is essential to make certain your rudraksha tree’s very well-remaining. Water the tree regularly, trying to keep the soil moist although not waterlogged.

Avoid contact with substances: Keep your Rudraksha faraway from chemicals, perfumes, and lotions as they're able to destruction its organic Attributes.

One way to energize it's by putting it in a very bowl of clean up h2o blended with a pinch of sea salt and leaving it overnight. An additional approach is to help keep the Rudraksha in sunlight for any number of hrs, ideally in the morning.

Due to the fact rudraksha is a strong ornament filled with energy, weak-hearted persons are not able to put on it. Even though it can be extensively recognised to mend well being, head, entire body and soul. You need to check with an expert astrologer in advance of sporting it.

I have an exceptionally joyful experience with Rudra residence even though getting Saligrams of Kali Gandki river of Nepal. Remaining at Delhi it will become possible as a result of Rudrahouse which I will mail to Odisha for my village Jagannath temple. The careful behaviour in the involved individual who handled me was also quite promising dude who retained his words and phrases.

Cultivating rudraksha trees through propagation solutions like air layering provides a sustainable approach to Conference the need for these revered beads and fostering environmental harmony.

With patience, dedication, and the knowledge shared in these webpages, you’re poised to embrace the divine Power that rudraksha trees offer.

Put on it with regard: Deal with your 14 Mukhi Rudraksha with reverence and don it that has a optimistic mindset. This can greatly enhance its spiritual Rewards.

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Who Should Use: You have to don it If you would like divine blessings, defense, and spiritual enlightenment. It is recommended for anyone trying to get the grace of Lord Hanuman as well as a deep reference to the divine.